Eadible Wrapping Paper

Nostalgia prior

Diseases Research Center at the inapparent started lessons on the diagnosis of Nostalgia Preventive disease that afflicts those who feel nostalgia for things that are dying but who still are not finished.

Registration closes March 30.

Transfer Voicemailto Computer

The "laundresses night 'in the Veneto and Istria

The "laundresses night," as specific types of fantastic beings, belong to different traditions of Europe [1] . On the basis of their special features can be broadly classified in three categories (the edges are not always distinct), "fantastic beings', 'dead', 'witches' [2] .

Triveneto spread all over the mountain, but with names and characteristics that vary from one area to another ( Anguane , Angoane , Inguane , Aiguana , Aivane , Gane, Vane, Oane , Longane , Ongania ) are the Anguane , "friends of the waters." Their name derives from the Latin popular AQUANI 'water nymph', 'Undine' (etymology proposed by Angelico Prati) - cf. form Aiguana attested by Jack Verona (XIII sec.) [3] the words AGANIS Friulian (Anguane) and AGHE 'water' [4] . In this regard, Dino Coulter observes, "we can say that the ' anguana or AQUANI represents a Water Fairies " [5] . There are also situations: anguana \u0026lt;Latin Anguis 'snake (water)', reinforced by the stories of Vicenza where Anguane turn into snake [6] .

usually prove to be mild and sometimes appear as young and beautiful mermaids [7] , sometimes as ugly old malicious, or are believed to have goat feet. Often they live in caves: the mountains are known Lessini (and here it is considered that even after sunset Anguane devour the unwary passers-by) and elsewhere in the Veronese, at the foot of Mount Grappa, in the Cadore (Pieve to kidnap women and children ), the mountains above Cortina at Chiusaforte (Udine), at the foot of Mount BEDOLE (Primiero).

In many places it is said they did their laundry at night, for example, on Mount Summano (Verona), this activity was carried out every Saturday.

Anguane Taken together, can be counted among the fairies [8] , but - Carlo Lapucci notes - unlike you, are not immortal, nor do they have unlimited powers [9] .

Particularly interesting, though, as Raphael notes Battaglia (1948-49): "An item that the law on" Anguanes "have in common with that of the souls of the dead could be that appropriate their activities laundresses night. Rumor of clothes washed in water of the brooks is heard sometimes in the countryside at night, according to folk tales, and the wayfarer hastens the ode to leave because he knows that is the work of souls who come from beyond the grave ' [10] .

Regarding Anguane traditions of Belluno and Cadore, remains crucial as reported by Angela Nardo Cybele Superstitions Bellunesi and Cadorine in 'Archive of Folk Traditions, "Palermo, 1885, I report Therefore, the steps that I think are most important.

" Dall'Auronzo, proceeding to Cortina, little by little the personality of Redodesa is lost and confused. It completely changes its name to Anguane . But it is always her despite the change of name and even here remains faithful to its traditions, so much so that every woman hurries to finish spinning with her spindle no come if the Anguane .

[...] "[...] The Anguane and Oane or Longane that are confused by the vulgar with the witches and the same Redolosa , have a history of compassionate and gentle I was told in all the countries I have visited by Parish Cortina. [...]

"The Anguane lived for those of Pieve a Lagole among the reeds and in caves. "A Valesella, Calalzo and elsewhere, writes Ronzon, there is still the so-called Creppo of Anguane . were women with pie ' de goat, which they called Auronzo par excellence' the pagan DEPE Caura, where the if buteva pute the gannets SPLIT z dala came to the mountain Tavar . The gera stranger stuff, vedeu, and now the x à desmesso or death suits.

"At the Cortina Anguane Cadin were over, the mountain is to the north-east. A Lagusin under Loretto Basso, had a reputation of very respectable, famous, and even work embroidered night. There is someone who keeps handkerchiefs embroidered by them! A curtain is called instead of the smooth Anguane laundry unsuccessful, precisely because of their habit of doing everything at night, which is impossible to succeed well. This is in contradiction with the reputation of having good housewives everywhere.

"Tradition says that the general had a beautiful face and breasts that had long cast behind his back to suckle their children collected by baskets attached to the back. [...] "These news

Nardo Cybele is follow three stories on Anguane Cadore, in the second of which is said to a magician liberated the country - apparently Calalzo - beings from women who had gathered on a cart by saying the words, "In the name of God and dela Madona car and I rode and sold (all ) de Pagogna . "And - so the story ends - suddenly disappeared, and everything went Pagogna." [11]

Nardo then goes on to tell the other two "stories" (two versions), always Cadore, which however Anguane the protagonists are fairly typical of the "witches" (two women) grease (only the head) and out going up the chimney, in the first case to reach the place of their conference (Monte Rite) in the second home of their victim, a 'baby milk', which can get a form to enter cats [12] .

In some places in the Veneto, the 'night laundresses' have other names, is not changing much character and functions.

Dino Coulter recalls Blank Fade Valle del Brenta, "inhabited the covoli of Fade (Collicello Valstagna of [Vicenza]) from where they went out at night to hang out the laundry." And yet the Bele Butel of Campofontana (Verona), who were also called Strie , Angoane and Stroliche : "Help the women of the house to wash and dry your laundry," but only if he was white, "worked at night," until the evening by having Maria Ave Maria in the morning, when they were within the covoli ('caves ') [13] .

Lessini In the mountains, in the territory of Velo Veronese and Oak (which features some of the culture Cimbrian), it is said that the queen of fade the moonlight "washes her beautiful dress and spreads on a rope stretched from one side to the other of Vajo The Ugly, by Bante high to low Bante ( Brabant = 'wall Rocky ') [14] . Similarly places to dry laundry (two big baskets) of the Caves of fade Veil, the most beautiful of all the fairies Lessinia, ie Aissa Maiss: on a tight rope from a cliff face to the front, above Valley Covolo, and "in full moon nights' [15] .

Similar to fade (Lessinia office) and the same anguane also Peoples Beate the territory of Giazza (Verona), Country cimbro: Dweller in covoli the Sealagan Laute , Hoalagan Laute (so are calls cimbro) are 'Ambivalent creatures' in that it shows how sometimes women, sometimes as "representatives of the dead ',' appear in the transition between night and day and between day and night," in some cases prove to be kind and help farmers, while others are "evil witches, ready to harm anyone 'is not dangerous when washing underwear and lie down on a rope stretched between" the Sealagan Kuwal and the mountain of Grol " [16] .

But on "laundresses night," once so popular beliefs survive in the Veneto region which aspects of today?

This request was answered Marisa Milani, professor of Literature Traditions Popular, which with the help of his students has collected some of the, I suppose, now last traces [17] traditional folkloric beings are made for several of the Veneto. The

Milani anguane originally supposed to be 'water nymphs' are so changed in their characteristics, in their function, that it is now the "malignant laundresses night" - and in the Vicenza anguana the term has even become synonymous with "whore " [18] . The

anguane wash and drying clothes, and also sing the melody (from Verona for this Jack himself has placed against the sirens). They live in the hills Berici (Vicenza), in the Alps and the Alps.

The evidence gathered in the Vicenza area starting in the 1979-80 respondents define 'women' (sometimes very talkative: "in combination with language), " ghosts, "" people "(they were not witches' ), "beasts" (sometimes similar to reptiles), "done great, dressed in white" (in a story anguana marries, then dies and returns as the snake). A Domegge di Cadore (Belluno) are called "le Long Longane" and is said to steal the cheese in the basement (it also tells the wife of a "anguana" But the goat's foot). They live hand to

mostly in the lowlands and the coast of the fairies, the fade. "They meet in the washroom [campaigns] or on the banks of streams: they are the spirits of women who die in childbirth, treacherous and dangerous beings. They give riches, but they seem to need to hide any sharp or pointed iron; gifts disappear as soon as the promises are unfulfilled, they are beautiful women and often mingle with the living, but their true evil nature manifests itself in the foot altered, or goats. "

are often confused by people interviewed by the witches and anguane (just think at the foot of Goat Longana in the story mentioned above).

Moreover, almost exclusively in the testimonies of Vicenza, Padua and Treviso reported by Milani in the short chapter entitled Do and witches (dedicated precisely to do and "do- witches') gather the most characteristic elements anguane the same: the laundry at night (the pounding that people sleep, the inability to see them), the laundry left to dry on wires, singing and sometimes washed and spread out in the moonlight, their white robes (or veils). In addition to 'do' / 'fade' / 'bean', were called and / or regarded as 'spirits', 'witches' ('is being witches, I do not know'), 'witches'.

Only in one case, recalls that they were souls of dead women in childbirth (a Barbisano, Treviso), another who had "the pie Roversi (Rosà, Vicenza) [19] .

The "laundresses' Istria - the" Witches laundresses "- are the stars of a legend that has been reworked by Achille and Elio Gorlato Predonzani poem in the collection of people. Legends Istria [20] . There are witches in the night like to go to the village fountain to wash their clothes (it's one of their passions).

These "laundresses" (imagine that ugly) for their heavy task, as is obvious, you do feel well, But you can not see them.

are also believed to enter homes where they know there's a naughty boy and he seized the lead at the fountain, where the plunge and banging until it die, and then continue like that and twist it 's not as if 'recognize, that is one of their filthy clothes.

Those witches, therefore, seem not to attend the fountain during the day, when used by women "normal", as if he just did not want to mix with them, but could not do it as' creatures of the night "in through and through [21] .

Those witches enter the houses, but not how they are told. And we know that in European folklore, there are other 'beings of the night "who enter the homes with the intention to kidnap and / or kill children. But the legend Istrian children are bad, and this is one reason that in all likelihood will be added in a more recent phase. We indeed are dealing with figures whose features are a bit 'confused and contradictory [22] . It is conceivable that once they were evil spirits, perhaps restless dead, that 'anthropomorphism' [23] witches have become the bogeyman function.

---

[1] For Britain (And France), cf. the post titled "The kannerezed -noz" [from " Bibliography" to "14 ª parte "].

[2] Dario Spada (1989), calling them "fairy laundresses' employment the gnomes, fairies, goblins and other fairy beings in Italy [Milan, Sugarco, pp. 188-9], divides them into three classes: Fairies, Witches, Ghosts' restless serving in this way their eternal punishment. " Considers the descendants of the "Creature of the water, ghostly laundresses who wash their clothes at night beat with beaters and gold "(creatures on which, unfortunately, the author says nothing). They are generally white robes and "long hair matted and unkempt." Are present in various places, from Istria to Sardinia.

[3] "They were, then, from the enchanting voice and beautiful creatures, such as sirens, surpassed only, according to the statement by Jack Verona, the sweet voice of the divine glory of the celestial lodatori:

El

well you still digo en ver senca Bosia,

ke, how the soe voxe, ve el befe pariah

oldir wax or rotation or organ nor symphonia

or siren or other consecrated ke Aiguana or both.

And in the fourteenth century Francis Vannozzo so tingles of his beloved St.

well because you're alone enguana,

with those meats over ivory silk

paron that milk-colored grain. "

[Manlio Cortelazzo (1994): Words Veneto, Vicenza, Blacks Pozza, p. 219.]

[4] In Friuli Agan Sagane is also called, names in the dictionary The New Pirona (1935) are translated 'witch, fairy'. It also states - all under the heading Agan, Sagane - an interesting information: "At Clauzetto [Pordenone] Clap your ['stone, rock'] des Ag anes , on which the silly women can see the footprints of the witches, who gather for their secret meetings "[Julius Andrea Pirona, Hercules Carletti, Giovanni Battista Corgnale (1988): The New Pirona , Udine, Friuli Philological Society].

In the "old" Pirona (Jacopo Pirona, Vocabulary Friuli Venezia , 1871) - as is reported by D. Spada (1989): cit. , pp. 23-4 - on Saganes at Clauzetto are told that "when they were surprised by the sound of the bells had to dance against their will," "stealing children, and cooks them to eat them 'put them to boil in a pot (but once a child could to throw a "witch cook" in the pot, and from that day 'were seen no more beating about their infernal Riddle'). Savi

Maria Lopez (1889) [ Legends of the Alps, Torino, Loescher, p. 256], the AGANIS Mount Canin (which he calls "divine feminine"), refers to two things: 'the foot-facing' habit of eating who recklessly "at night are close to their home."

In turn, Anton von Mailly (1922) could detect in his Legends of Friuli and the Julian Alps [Gorizia, 1989, Libreria Editrice Gorizia (ed. or.: Leipzig, 1922), pp. 91-2]:

Sometimes witches are sometimes called "AGANIS (lis AGANIS). These are female demons with his feet turned inward. They bring misfortune to imprudence or night approaches to their hideout. One of them is hiding in a cave Closed [...]. Also on Judrio [river on the border of the provinces of Udine and Gorizia] were spotted witches intent on rinse clothes in the moonlight.

beings not so well defined - witches, fairies, demons - the Anguane , but the typical features of many "witches."

And how can we associate the name Sagane the literary voice saga, 'witch, witch', from Latin saga, 'id'. (See shrewd and predict ), and the proper name Sagana , the witch's companion canines, the work described by Horace in Satires ? [See Alfred Ernout, Antoine Meillet (1985): étymologique Dictionnaire de la Latin langue, Paris, Éditions Klincksieck (4 ^and tirage), sv SAGUS .]

[5] Dino Coulter (1987): Legends and folk tales of Veneto, Rome, Newton Compton, p. 36. On

Anguane, basic information contained in pp. 34-7. See also: M. Cortelazzo (1994): cit. , pp. 219-21; Daniela Perco, Carlo Zoldan, ed (2001): legends and beliefs of the oral tradition of the mountain Belluno. The , Seravella, Edizioni della Provincia di Belluno, pp. 29-50; Dino Coulter (2006): Gnomes, anguane and basilisks. Mythical beings and imaginary Veneto, Friuli-Venezia Giulia, Trentino and Alto Adige , Sommacampagna, Cierre editions, pp. 56-9.

[6] Anguane has also been linked to Celtic theonym Adganae [Guardalben Elizabeth (1991): fantastic beings in the rural culture , Popular Culture in the Veneto. The land and agricultural activities (edited by Manlio Cortelazzo), Cinisello Balsamo, Silvana Editoriale - Amilcare Pizzi, pp. 229-30; D. Perco, C. Zoldan (2001): cit. , pp. 29, 33-4; http://www.eim.gov.it/files/uploads/SLM_n_14.pdf ].

[7] Dino Anguane Coulter describes as "beautiful water-maidens, dressed in white appearing only at night, almost always men, intent on washing their clothes and spread [D. Coulter (2006): cit. , p. 13].

[8] Dino Coulter states: "[the Anguane] belong to the family of Fade , so you are given the Venetian, which have nothing to do with fairies fairy tales" [D. Coulter (2006): cit. , pp. 13-4; on Fade (considered by some "the souls in Purgatory '), cf. pp. 24-6].

[9] Lapucci Carlo (1991): Dictionary of fantastic figures , Milan, Garzanti, pp. 41-2.

[10] Raffaello Battaglia, The "old time with the ' and spinning of flax in the popular traditions , in" Ce fastu? ", XXV-XXVI, 1948-49, pp. 101-14; repeated in: Gian Paolo Gri, Giuliana Valentinis, ed (1985): Days of Magic , Gorizia, Gorizia: Libreria Editrice, pp. 116-34 - the step which I mentioned is on p. 120.

Useful information and comments on Anguane, mountain views as nymphs, are contained in Battle wise, especially the connections with the figures of Redodesa and other 'old with time (also in German and Slavic area).

Redodesa or Redosega ( Redòdesa , Redòsega ), a term used in Belluno, Veneto is one of the ancient names of the Epiphany [in Venice, there was a form (A) redodese next to maràntega , a common time]. The term could be related to the fact that the night of the Epiphany is the last of twelve ( dódese ) of the Christmas period, but it also suggests a derivation from the name of Herodias.

The

Redodesa is a fantastic being in the most similar to the orcs, and other evil beings female, not that the old door or filled with fruit and sweetmeats the socks that once the children were hanging from the chain or the hood of the stove . See, in addition to the work of Nardo Cybele: M. Cortelazzo (1994)): cit. , pp. 225-30; Marisa Milani (1994): Witches, dead and fantastic beings in today Veneto, Padova, publisher Esedra [4th edition], pp. 313-8, pp. 59, 72, 75-6; D. Coulter (2006): cit. , pp. 128-30.

[11] The pagogna , inform the Nardo itself, is the viburnum lantana, namely the lantana, shrub flexible branches, which, as it refers in a footnote, was used to ensure baskets, brooms and Legari hedges, but also as a defense against witches' Strigara '(' The Witches are felt only the wood of Viburnum , which are only heard and have the power to reduce them dying).

[12] the work of Nardo Cybele, I quoted some passages quoted by Giambattista Bastanzi (1993) it Superstitions Alpine Veneto, Vittorio Veneto, De Bastiani Editore [Treviso, 1888], pp. 11-7, reproducing the quotation marks as they appear in this text.

[13] D. Coulter (1987): cit. , p. 36, (2006): cit. , p. 58.

[14] See Old High German Want , TED. Wand, 'wall'.

[15] Benetti Attilio (1983): Tales of "thread" of the mountains Lessini , Camposilvano Museum - Museum of Boscochiesanuova, pp. 39-41 and 52-7.

[16] E. Guardalben (1991): cit. , p. 237; D. Coulter (2006): cit. , pp. 27-8.

[17] Coulter observes, "In the Veneto, the episodes starring the Anguane were told up to the twenties and later, and still show now, and caves where they lived in the covoli Anguane [D. Coulter (2006): cit. , p. 59].

[18] "With the weakening or disappearance of the belief as to define the woman who goes out alone at night," [M. Milani (1994): cit. , p. 292].

[19] M. Milani (1994): cit. , pp. 201, 284-95, 299-306; on fade, cf. also E. Guardalben (1991): cit. , pp. 228-9.

[20] A. Gorla, E. Predonzani (1956): Poetry of the people. Legends Istria, Trieste, Graphic Arts Village of the Child, p. 79.

[21] On the other hand they become invisible is justified by the fear of being recognized, but then one would assume lavassero "their rags" in the daytime, not to be suspicious of their neighbors.

[22] are widespread at the level of popular beliefs, some confusion among women "witches" and evil female spirits, there is already confusion in ancient and medieval times (eg in ' Edictum Rothari ).

[23] Various supernatural beings of antiquity (female demons, spirits of the dead ...) experienced the phenomenon dell'antropomorfizzazione: by now supernatural beings are human beings - think of the greek striges Roman-that have become "witches."

What Happened To Xepisodes For Mobile

The strike of the lawyers and the Australian boomerang

L 'UOA (Organism Unit' s Advocacy ) with a resolution of 18-19 February 2011 opened a state of agitation and Advocacy declared abstention from the hearings and any judicial activity 16 to 22 March 2011 in protest against the Legislative Decree 28/2010 and the non-extension of the mandatory mediation settlement. That launched the strike against the Conciliation.

epochal attempt to change the course of events in Justice introducing the mandatory settlement, as happens in most countries by time, has not really met the approval of 'UOA, especially before the confirmed non-mandatory technical presence of the lawyer. Interpreted as heretical sacrilege of professional prerogatives.

But circumstances and the times when this has failed to mature form of protest, culminating with the pronouncement of the strike and advocacy abstention from the hearings for a week (reduced to net three working days due to Holiday periods), lend themselves to some consideration of opportunities and strategic purpose , which could counter-move in favor of damage.

1) STRIKE of legal action against the Conciliation coincides with the solemnity of the 150th mo Unification of Italy and its celebrations which are dated March 17, 2011 sculpting clearly in the Register History of the nost ro country. One Country, 'ITALY, currently struggling to maintain cohesive, to maintain unity and solidarity, to find a modus and a just rule of civilized coexistence among all its different social classes and souls. In addition to struggling to maintain incomes, particularly in a professional at a time of devastating economic crisis, whose effects continue to exist, in my view, for others 5 / 10 years. Perhaps the abstention from participating in the civic duty that the Constitution assigns Avvocatura can feed this social disconnection, rather than being valued glue? In an exact moment in which incenses UNITA 'of Italy and many Italians are celebrated who have given their lives to allow the difficult achievement, the strike advocacy from the prerogatives that the Constitution assigns may be an element of tune, dissonance as serious, compared to the patriotic spirit celebrated?

2) The STRIKE of legal action against the Conciliation coincides with the entry into force March 20, 2011 Sunday, indeed, the 21 next Monday, the Civil and Commercial Mediation. This legal arrangement intended by the legislature should act as a strategic move in the direction of change of optics: ARSIA Dimicandi Ars conciliandi or habit to the clash, the settlement entered into the habit of bad positions and interests . With beneficial effects (hopefully) on the justice system-and even beyond the country system, since the Mediation allows the reduction of personal and social costs related to the conflict, the release of national resources, and participation in the conduct of the parties the procedure, and then the opportunity to express themselves the true and actual needs, the underlying dispute. I ask then, a series of questions. The image could be adversely affected by the strike Advocacy called for its anti-anti-Conciliation and Mediation? That could change in public opinion, the belief that the category would not be a lawyer working hypothesis that, at least on paper and in the best of intentions are for the benefit of the community, holding office, and the decline in litigation, as well as the abbreviation Definition of disputes? The community could pose the question and interpret the same way as the Strike dell'adagio "Due to hanging, because that makes it", so as to interpret it as a desperate attempt to maintain the status quo? The Public Opinion may also consider the ranking of the social role (social footprint) of the category the same way as what This aims to tackle?

3) The Advocacy STRIKE is not designed to produce positive effects individual, because it is fighting those that are carried out new job opportunities or expect to achieve. Indeed, the strike would continue on the same line of opposition to the strategic change that is bringing other professions to take advantage of the professional jobs and unexpectedly left unprotected within miopemente MediaConciliazione. The lack of conviction of a representative part of the important advocacy as' OAU could become heavy delay adjustment, and perceived by the public as a vain attempt to staunch defense of pensions already difficult position to defend themselves in a world where speed Light is one to which the change occurs at all levels. Even in the professions, in their highly conservative and granite. I had the opportunity to express my thoughts this week before the columns of my Linkedin Group Discussion on Conciliation, which I invite you to join.

4) The Advocacy STRIKE just does not seem to have convinced all the members , as it turns out, the Council 's Bar Association of Ancona, for example, passed a resolution expressly NOT AGREE, confirming beliefs similar to those expressed in these lines and relying on the smooth operational functioning of the Dispute Resolution Chamber of Ancona at the local courthouse, as well as the city of Ancona District Court of 'Appeals. So anybody out there from the pack, as there are so many young colleagues who are lawyers by lowering the ax of war against Mediaconciliazione, approaching it with a more proactive and do a glimpse of the hidden but significant relevant aspects, which can result in a different way but more to appease Profession in Italy in the third millennium.

5) The risk is that the lawyers 'strike not part with conviction by all colleagues, especially from younger, but stubbornly pursued by' UOA, in counter- could boomerang to the disadvantage image of the whole category and his Social Role perceived by the public. A boomerang-type Australian, as it may push the common sense so adverse, rather than in favor, the legal profession, in spaces too far to reach all the way to pick it up.

Gian Marco Boccanera.

Right Hand 18 Number Arabic

Psychologist cacopedico hater indifferent

hate the indifferent, Antonio Gramsci, 1917.

"I hate the cold. I believe that life should mean to be partisan. Who really lives can not be a citizen and partisan. The indifference is apathy, is parasitism, it is cowardice, not life. So I hate the cold.

Indifference is the dead weight of history. The indifference shown strength in history. Work passively, but it operates. It's inevitable, is that on which we can not count, is what upsets the programs, which brings down the best built planes, is the stuff that chokes brute intelligence. What happens, the evil that befalls everyone, is because the mass of men abdicating to his will, leaving only enact laws which will repeal the revolt, leaving the men who come to power only then will a mutiny to overthrow. Between absenteeism and indifference few hands, not supervised by any control, weave the web of life collective, and ignores the mass, because they are not bothered, and then seems to overwhelm the fatality everything and everyone, it seems that history is nothing but an enormous natural phenomenon, an eruption, an earthquake whose victims are all those who wanted and who did not want, those who knew and who knew, who had been active and indifferent people. Some whine piteously, others swearing obscenely, but none or very few people wonder: If I had done my duty if I tried to assert my will, would have happened what happened?

hate the indifferent even to this: Why bother me with their eternal whining innocent. I ask everyone to account of them as he played the role that life has placed and places every day of what he has done and especially what did not. And I feel I can be relentless, not having to waste my pity, not having to share them with my tears.

am partisan, I live, I feel in the consciousness of my hand already beating the activity of the future city that my part is building. And it does not weigh up the social chain short, everything that happens in it is not due to chance, the fatality, but it's intelligent work of citizens. There is no one who is in it to the window and watch as the few sacrifice themselves, he fainted. Vivo, are partisan. So hate sides with those who do not, I hate the indifferent. "

February 11, 1917

Acrophobia Game Beserk

The cards in the near future

Expired Ativan Ok To Take?

Radiological also on the blog! On-line

Another first appeared Monday in this blog: As you noted, the right of the home page and every page is a window of Radiology to listen to our radio from the blog! In the box there is the title of the episode given: just click on the button play in the top right to listen. If you missed an episode, go to to find all the episodes of our radio broadcasts (scroll by clicking on buttons and prev next ).

Best Hd Camcorder For Your Bucks

How to become mentally ill



Cacopedici Dear Friends I am here to prepare ...

few days and will arrive in my library book that finally, against all the books Autoconvincimento present in circulation, will not tell you how not to feel completely demolished in the brain but with fun and passion, rather than give you valuable tips to get out of his head completely.

few days and we we are prepared ... the pennies!

18 Euro for a volume by Luciano Amato Fargnoli and afterword by historian of psychology Luciano Mecacci.

From the Afterword by Luciano Mecacci:

"I plead with the reader, whether it's one of the tens of thousands of registered psychologists to 'Roll of the Italian Republic that one of the tens of thousands of psychology students who attend pleasant places like the Tower in Florence, the former brewery Via dei Sardi in Rome, etc.., or whether the hundreds of thousands of patients (some prefer the term customers, but you know what this alternative suggests ambiguity) in the past, present or future: well, I invite them to read the whole book and - among disaprovvazione or a grimace of a smile of satisfaction - to write down the issues that the more indignant or comfort. It will certainly be out of a list of concerns about how, at this point in his career or his own psychological problems, we deal with science or the presumption that we apply science to the other or we suffer ourselves . "

What Sort Of Darts Does Robert Wagner Use

the sixth release of "Spark"

E 'found in section Scintilla: The magazine of the GD Rapolla sixth release of our magazine in pdf format. The first page is all for Cesare Borgia and its article Italy that there is a picture of the precarious situation of national economy and in particular the work . Mauro Di Noia continues his detailed analysis of project and construction works carried out by ' Municipal Administration Rapolla, while Gianluca Scarpaleggia expresses his lively commentary on 150 years of' Unification of Italy and polemics that accompany the event. On page 3 Michele D'Auria explains the scandal Wikileaks , the mountain of revelations about foreign policy that has alarmed governments around the world. Finally, Francis and Michael Lioi Terramoto tell the age of 6 and a half of development and success of the Five Rapolla Soccer, the sport of soccer association founded with the commitment of Biagio Blonna, Giovanni and Aldo Blonna Forcillo.

Baby Teething White Buds

The kannerezed-noz. 14 The second part



The "laundresses" in other regions of France

In the exhibition catalog Lavandières de la Nuit Les in Présentation Jean Berthou notes that the belief in the legend of "laundresses" in France is "one of the most popular 'nell'Alvernia is to be found in the Limousin, in' Autunois in Nivernese, in Berry, which is different in the central regions of France, but also in Normandy. Potendosene not occupy more than once in a publication on the UK, Berthou engages Breton folklore documents two significant examples from, respectively, by Berry and Normandy.

The first part of a collection of twelve legends, published in 1858 the title of Legends Rustiques , composed of George Sand by bringing together texts that have already appeared between 1851 and 1852 in the magazine "L'Illustration". It tells of

Laveuses Lavandières ou de Nuit, "souls of infanticide mothers' and night flying non-stop and twist the bodies of little children have their own side that just killed - this is therefore a very grave sin in the history Jeannic of C. (Cadiz), you can "read between the lines." It was possible to meet them in ponds, springs and fountains, you should not see any problem, to avoid being caught, beaten and squeezed.

George Sand report having heard many times the night shots of ladles laundry, and discovered that it was actually the noise made by a particular species of frog, not the "terribles sorcières [→ 5 ª part ] . This writer uses the name again - "sorcières des lavoirs" - in reporting the story made him a friend, an encounter with a "washerwoman" occurred around eleven at night: it was an old woman, unknown, who did not respond to his words , who washed and wrung from a source of ice, the bright light of the moon [1] .

is certain that it is damned souls with corporeality: the very term "sorcière 'refers to a female evil in connection with the devil (like the expression, encountered more than once," de la part du diable). Further confirmation of the text is from the brief, said the legend, written by his son George, Maurice Sand (whose real surname was Dudevant) [2] , text in which 'laveuses "are called" ghosts of bad mothers who have been ordered to wash, until the final decision, the bands and the corpses of their victims. "

The second witness, the legend Les Norman Lavandières de Nuit, is a story adapted for young people from Madame de Witt (nee Guizot) and published for the first time, apparently, by Amélie Bosquet in 1845, in his work La Normandie romanesque et merveilleuse. Traditions, superstitions et Legends.

It tells the story of a girl who, overcome the resistance of the dying mother, which, however, promises to return by midnight, he went to the feast of Saint-Loup at Crevecoeur, accompanied by her servant, Tranquille. In the pleasure of the dance, however, does not notice the passage of time, until at some point you realize that midnight has gone for a while '. Then the two go away in a hurry and take a short cut through fields and woods. All of a sudden, come the end of a ditch near a wood: see here some laundresses intent to beat (presumably linen) with a ladle, and led by Mademoiselle de Plénefort 'tireless dancer, for pleasure, everything was sacrificed' .

So this is a group of ghosts that can see the two and then drag the "funeral dance" the girl. Fortunately Tranquille know the "magic formula": "In the name of the Holy Trinity, let me spend my promise." So those ghosts disappear and the story can end with a happy ending, that is, with the announcement of the marriage of two young men. Otherwise, you can hypothesize that it would end badly for the girl, perhaps with his own death, since it seems to me permissible to see in those "ghosts" of women's lost souls.

Other items of information relating to the beliefs Norman "laundresses" refers, in Présentation , Jean Berthou, which uses the writings of Amélie Bosquet and A. Madelaine (an author later), the evidence shows that oscillate between two poles, one of the "do" and that of 'revenants'. In some cases, these "Femmes Blanches" and "Dames Blanches", "ghosts" that surprised looking female at night travelers smarritisi, but spare the women giving birth - it is worth highlighting the importance of this reason (combined with that of "mothers of large families) that contrasts somewhat to the severity of the suppression of unwanted children -, 'can be regarded as witches do [ Fées magiciennes ] of which are not that great of degeneration. " In other cases it is 'revenants' typical, that is, the souls in purgatory, "it will be recognized here - Berthou notes - a common trait with the version of Souvestre" [3] .

With regard to other areas of France, as hath been mentioned in the " 5 ª part ", are on the news '' laundry night, "he The folk-lore de France Sébillot Paul, who took over a fortnight [4] examples in Chapter Volume II of V ( Les eaux dormantes ) [5] examples that reproduce below.

• "At a laundry at Oberbronn, Alsace", the laundresses who attended at night could see a 'white lady', which, in silence, washing of the shirts that were believed to be those of dead, "his appearance presaged the death of a member of the family of one of the laundresses '[' Aug. Stoeber. Die Sagen des Elsasses , n º 260 '] - cf. The intersigne de "l'Étang" (Le Braz) [→ 7 ª parte ].

• He felt at times in some places the spoon of "laundresses in the night" by nature "rather ill-defined" and that could not be seen: on the shores of the Sea Branlante to NERC (Franche-Comté), at the pond Haye [ Brie] and to Maillebois (not far from Dreux [in the Centre region] ['Ch Thuriet. Trad de la Haute-Saône , p. 256; "Ladoucette. Usages de the Brie, p. 448 ',' Felix Chapiseau. The Folk-lore de la Beauce , t. I, p. 76 "]. • In

Berry Washerwomen and beat constantly twist: they are the mothers of infanticide in the legend which tells George Sand Laveuses Lavandières ou de Nuit ["George Sand. Legends Rustiques , p. 30 '] - cf. maternal infanticide of Ille-et-Vilaine (P. Sébillot) [→ 5 ª part ]. Other laundresses wash something that looks "like a vapor of a pale color, a transparency off," something that assume "some semblance of human form" and it seems weep and wail "under the violent shocks of the ladles 'are believed to have souls of dead children or adults who have died without baptism before being confirmed members [' Laisnel de la Salle. Croyances du Centre , t. I, p. 123-125 "] - cf. the laundresses of the area around Dinan (P. Sébillot) [→ 5 ª part ]. • To wash the

Font-de-Fonds (Indre [in the Centre region]), before dawn, a sharecropper recognized the image of his son, who died the year before falling from a tree, "a bruised and covered impalbabile "a woman in the company of two others, handed him an invitation to twist ['Laisnel de la Salle. Croyances du Centre , t. I, p. 123-125 "].

• In Creuse [Limousin], some laundresses' are doomed to wash, the moonlight and in stagnant pools of linen that looks like the bodies of children, and that will never become white "[" Bonnafoux. Legends de la Creuse, p. 29 '] - cf. the laundresses of the area around Dinan (P. Sébillot) [→ 5 ª part ]. •

in Anjou [Pays de la Loire] a farm and ordered to wash forever be alive in the place where he did the laundry on Sunday ['A. Le Marchand. Une excursion dans le pays des Mauges , P. 12 '] - if not we call day or night, cf. women who have washed on Sunday in Upper Brittany (P. Sébillot) [→ 5 ª part ].

• In Touraine who washes March 25 ("jour de la Notre-Dame) will be forced to go do it every year at the same time and at the same wash-up at first light [" Léon Pineau, in Rev. des Trad pop. , t. XIX, p. 430 '].

• In Berry, albeit relatively rarely (as usually do their work in silence), the "du revenantes lavoir 'make you feel" a dull and monotonous song, sad as a De Profundis ['Laisnel de la Salle. Croyances du Centre , t. I, p. 123 '].

• In Lower Normandy include the Mille-Lorraines (or Villes-Lorraines), "Women-Fairy dressed in white, and night singing" kneeling on the polished stone wash ',' stop at the steps of the wanderer lingered going into the meadow where there is the laundry that they attend, and force him to wring their laundry, and if it hurts, break the arms "[" Barbey d'Aurevilly. Old Mistress Une , Paris, 1857, in-18, p. 266 '].

• In Poitou, a woman visited the washroom before dawn, I found a "laundry of the other world," for which he escaped before it could speak to her ['Léo Desaivre. Le Monde fantastique , p. 10 '] - cf. the story of Jeannic C. of Brennilis (Cadiz) [→ 4th part ] Lavandières de Nuit Les and The Lavandière des Noes Gourdais (P. Sébillot) [→ 5 ª part ].

• A boy, going 'round in a ditch near a field of Indre [Région Centre], a meeting of "laundresses at night," he turned to a woman who thought it was washed an old neighbor, "just like a big reddish black woman threw herself on him wrapping cloths bloody" - cf. the story of Jeannic C. of Brennilis (Cadiz) [→ 4th part ], the particular role of the conflict. In other cases, these laundresses - adds P. Sébillot - "seize the imprudent and struck the water and twisted it, neither more nor less than a pair of socks" ["Maurice Sand, in Rev. des Trad pop. , t. II, p. 524; George Sand. Legends Rustiques , p. 31 '].

• In Vendee, who along an embankment of the pond on the evening of Friday saint stops to listen to "black laundresses," fascinated and terrified at the same time by beating a regular spoon. When suddenly the noise stops, three women around him, tell him: "Your sheet is waiting for you!" And thrown into the pond. "Three days after the sheet wraps '[' G. de Launay. in Rev. des Trad pop. , t. V, p. 353 '] [6] - these "laundresses" are thus (also) announced the death.

• On the banks of the pond of Roc-Reu (Calvados [Lower Normandy]), at around midnight moaning washed one or more "great ghosts wrapped in sheets." If the miller turned their word, saying, 'Walk your way, I forgive you. " But if it becomes bothersome, frightened his mules. One evening the miller wanted revenge to life and grabbed one of the spectra, but this was drowned in the pool ['A. Madelaine, in Rev. des Trad pop. , t. XVII, p. 136-137 "] - cf. For the drowning, the step of Cambry [→ part 2].

• The laundresses that invite travelers to help them are rare in Berry. Instead you knew nell'Autunois laundresses who washed the sheets of the dead and "forced the peasants to twist them together with them": the unlucky were found the next morning and passed out with their arms crooked [distorted?], but not all survived the adventure ['Léon Marillier, in Le Braz. La Légende de la Mort , 1 king édition, p. 380, notes'] - cf. text Erwan Berthou [→ 8 ª parte ]. • In western Switzerland

the Gollières Noz à , laundresses at night looking for pretty girls, but evil, do laundry by moonlight in solitary fountains and ponds, "invite travelers to help them, but if, for distraction, twist the other way around, they twist the neck "[" A. Ceresole. Legends des Saanenland , p. 72 "] [7] - cf. Les lavandiéres de nuit de Pont-ar-Goazcan (Luzel) [→ 4th part ] and Les Lavandières de nuit (E. de Cerny) [→ 8 ª parte ].

• In a village of Vaucluse [Région Provence-Alpes-Côte d'Azur], it was said that in a certain place you could see the laundresses at night. The policeman went there and saw "two white forms that casts the laundry," which ordered him to cease their work. But a washerwoman called out to help her, while the other took by the collar and told him: "Twist." He did it until dawn, when they left the laundresses. During the day we learned a big theft committed in a castle near the laundry because it was dirty, the thieves had started to wash after he disguised with a white robe, "relying on the superstition of the country not to be disturbed ' ['H. Vaschalde. Croyances et du Vivarais superstitions, p. 14 '].

These examples should be added that of 'lessives merveilleuses "made at night along the rivers [8] . This is in some cases the laundry night revenantes :

• Souterraine the [Limousin] o'clock in the morning of Corpus Domini he heard a knock on the banks of the river of ladles, attributed to young people for full annegatesi sudden ['A. de Chesnel. Dict. des superstitions, col. 541-545 "] - cf. testimony on Calorguen (P. Sébillot) [→ 5 ª part ]

• Vosges [Lorraine] of women who die wash their sheets in the streams: it is believed that those who speak them will die during the year [9] ["Charles Sadoul, in Rev. des Trad pop. , t. XIX, p. 89 '];

• each seven years, at midnight, a "white lady" was washing his clothes in the Saar to Abreschwiller (Meuse) [Moselle in Lorraine] ['Ph. Salmon. Dict. Arch. de l'Aube , p. 48 '].

In other regions or countries also appear as laundresses night do [10] :

• fairies of the Pyrenees, Poitou, the country of the Hague, the Norman Bocage [Lower Normandy ] (and of the Ill-et-Vilaine) did the laundry at night, those that spread the sheets on a flat stone in the middle of the bed of Druance, felt but not seen beat ["Vidal. Guide des Pyrénées orientales, p. 505; Rev. des Trad pop. , t. VI, p. 570, P. Bezier. Mégalithes de l'Ille-et-Vilaine , p. 239; J. Fleury. Litt. Oral de la Basse-Normandie , p. 55; J. Lecoeur. Esquisses du Bocage normand , t. II, p. 427 '];

• a stream of Vivarais [Région Rhône-Alpes], in Montreal, has named Fly Lou de los Fados ' fairy stream '; of them at midnight you can hear the sound of ladles and see the laundry hung out to dry in the moonlight ['H. Vaschalde. Sup du Vivarais , p. 15 '].

In several places instead of Provence (on the banks of rivers like Gapeau the Argens, Var) "talking about witches or witches that looked pretty girls who do laundry at night, laugh, sing and seek to attract the travelers stayed too, to make them dance to the death or push them into the water ['Bérenger-Féraud. Superstitions et survivances , t. II, p. 7 ']. It is perhaps - assumed P. Sébillot - demonized fairy [11] .

---

[1] Perhaps the episode took place during the fall season: remembering his own experiences, Sande paints a misty landscape of the month of November as the background of the apparitions of the "terrible witch."

[2] Probably Maurice, who presented the collection with drawings and other works of his mother, had written this short text as a caption to the drawing (and lithography trattane) chosen for de Les Laveuses Nuit .

[3] On the two legends J. Berthou (1993): 12-3, 68-72.

[4] On 32 examples found in Chapter V, 24 are from the West region (Lower Britain 8, 9 High Brittany, Poitou 2, 3 Normandy, a Touraine, Anjou 1), 6 Centre (Berry 4, Marche [Creuse, Indre] 2), 2 East (Suisse Romande 1, Lorena Alzazia-1) [P. Sébillot (1968): 431].

[5] P. Sébillot (1968): 424-31.

[6] In an earlier chapter, P. Sébillot reports that "the ponds of the lower parts of the dunes of Noirmoutier [Vendée]," are frequented by the laundresses of the night "which break the arms that help to travelers and" lead them nowhere "[P. Sébillot (1968): 102-3].

[7] On Gollières , cf. As Lopez writes Maria Savi "in the gollières noz , or laundresses at night, beautiful girls are nasty but fascinating. They wash in the moonlight near the fountains isolated. If asking for help to a person who steps, you must use great care to please him and avoid incurring their wrath "[M. Savi Lopez (1889): 337-8].

[8] P. Sébillot (1968): 351-3.

[9] As reported A. Le Braz, in Scotland it was believed that he had spoken to a ghost you could die. Even in Britain it was recommended not to consult the dead [A. Le Braz (1990): t. II, pp. 204, 220 and t. I, p. 416].

[10] The "lessives macabres" are very rare nell'Occitania [P. Sébillot (1968): 431].

[11] are mask, that is to say 'witches', even the legend of The laundress laundresses mill Cossila told by Virginia Majoli I do The spell of midnight [V. I Majoli (1940): 178-80 and (1957): 176-8.].

These "three beautiful young women" who wash clothes at night the '" rôgia " (channel) of the mill Cossila' and 'persuasive', inviting travelers to help them to twist the sheets.

A Summer Night "went very close to the" rôgia "who was a stranger and left because they ignore the importance of the place."

The moon was shining ... Three beautiful young women, kneeling on the edge of grass, washed the channel humming a love song.

The stranger was fascinated by the beauty of youth, stopped to chat:

- Even at night, fine, wait for work? Ambiguous

was the answer:

- Even ... even at night is that we "work better .

A young man then asked, with success, to help her squeeze her wet sheet:

She held the sheet from one end to the other man and began to squeeze.

- On strength, twist - called on the laundry, while the other two mumbled

- Beelzebub, Beelzebub, you will soon get his soul!

- You do not have power? But up, so ...

- That's what I'm doing, girl, but from hand to hand, I'll give a strizzone, I feel like a hand that gives my neck.

the last squeeze, "the young man felt a powerful and invisible noose around the neck serrarglisi '

- Help! I choke, I die! - Screamed and fell to the ground lifeless. The

I Majoli, in his "transcript" has no doubt repeatedly emphasized the sweetness of voice and charming figure of the three young people and the charm of the place and the summer night [on the legends 'narrated in emphatic style' by the transcriber, see GL Beccaria (1987): 34]. However, the legend is outlined in its folkloric basic components: the beautiful and young laundresses night, to twist the sheet, the murder of the victim by suffocation - through a narrow thanks to the powers possessed by evil witches pass for a kind of analogue, the sheet wrung the neck of the unfortunate traveler.

What is different here in the most obvious is the nature of beings hostile witches are not the souls of the departed; witches whose aim is to bring new souls to Beelzebub.

It is true that the mask , hero of many folk and Piedmont Biella especially, are often indistinguishable from you (as evidenced also in some alternate names: Plans of the Witches, Rocks of the Masks, Fairy Caves, or the presence of males and damned souls in some places), "both belong to the world of magic, both are shady and vindictive" [T. Gatto Chanu (1989): 29 (footnote 34)]. And you must still remember that the sabbat mix too damned souls [cf. T. Gatto Chanu (1989): 32] and that if you do see and hear ghosts in the night, so do the fairies.

Overall, the males of the Mill Cossila as evil beings, similar in some parts to "laundresses" Breton - spectra of the damned - for another witch - Women malignant. They also are not the only figures of laundresses night tradition Biella (Piedmont and Alpine): Possoni mention here is the "evil laundress' of Zumaglia [who stretches out the laundry" in the stormy days, "cf. V. I Majoli (1940): 76-7, M. Savi Lopez (1889): 337], the Arfa of the Susa Valley and the Biellese Jafè [cf. V. I Majoli (1940): 198-9], none of these fantastic figures is a witch, it is instead of fairies or spirits.

Christening Text Card

Rapolla and land: a meeting of the Radiological GD

Friday, March 4 at 19 was held at the headquarters of PD-GD Rapolla a debate on the theme "Rapolla and territory: the youth situation" which saw a significant citizenship and participation the presence, among others, the Secretary of the Young Democrats of Basilicata John Casaletto . A coordination meeting, the president of GD Rapolla Michele D'Auria who explained how the group has become a reality with lots of newspaper and radio (who has since passed the thousand contacts). The Secretary Youth Borgia He stressed the difficult road we have seen further, in addition to political issues like the Mafia, the legality and sport. It is not a reference to the harsh realities of Luke, especially in the workplace: a theme also evoked by our Secretary Joseph Larotonda .
Casaletto So then in his speech said that the young must not only believe in the values \u200b\u200bof legality, justice, democracy, but also fight for them. He then said very pleased and satisfied for the work done so far to Rapolla, in the space of a year become one of the main offices of the GD region. Cesare Borgia went on to present another guest of the meeting: Peter Monico, Chairman of the Falcone and Borsellino Melfi) who along with Mauro Basso is trying to form a home GD also Melfi.
Finally, our assistant secretary youth Katia Plant recounted his experience as a (so far) only woman of GD Rapolla, explaining that it is not easy for women, especially young people closer to politics, a field of traditional male prerogative.
All work of the evening were recorded in the coming days and will be transmitted over a few episodes of Radiology.

Best Place Party Bangalore

OIL PRICE



GOLD PRICE

ViaggieFinanza one thing he always insisted, and now more than ever continue to do so with determination and strategic awareness in the market:

INVESTING IN COMMODITIES!

Thanks Binary Options is at the moment to invest in gold and oil.

A clear fact is the top graph now with oil at $ 115 per barrel (2 months ago was at $ 89) and gold at almost $ 1,500 (six months ago was to $ 1,000), we are talking about windfall profit in 30 minutes thanks to binary options, if you are not crazy and smell the deal invested now and open an account with companies that invest in binary options are here: OPTIONS BINARY


UPDATE
AnyOption only allows for the weekend to invest in stock market with a return of 380% in 30 minutes. benissimo.Solo Yes you read on the weekends instead of earning 70% of the amount invested will earn 380% of the usual 30 minutes of rush hour operazione.Quindi same to invest in this order settimana.Un already given to help you understand the magnitude of this market in the U.S. alone 45% of private investing in OneTouch Binary Options on the weekend.

How To Create An Account On Techdecklive.com

The world focuses on the Swiss Market

If you have not already done so, fatelo.Puntate on the Franco Swiss, the currency more than any other last year and especially now is to steal the scepter of the safe haven ' years for gold. Who can invest in binary options is done immediately, now! Those who want to buy gold, which will always be up for at least another year will not lose much valuable time, invest in gold now, with GoldMoney for free!

Anyone wishing to know more about GoldMoney go here and find all the posts about the company

For those who wish to open a Swiss bank account, alas I hope you have a friend who found a bank to which he customer is, at present the best deposit account offered by banks in the world is anyone still Svizzere.Per money in Italian banks, it is good to be careful! Largest Italian bank BNL announced that from April 18 all cash withdrawals at the counter will cost less than 2000 € 3 €! Italian banks, they are also appropriate, since they are completely illiquid and certainly the only source of gain is the customer who, as usual we will lose.

Kidney Infection Dementia

Forex and Binary Options

than ever at this time international tensions are earning millions of euro to invest in the options for professional Binary . The cost of oil and gold rises more and more, are now six months of growth and early as next week gold, oil, Swiss Franc, and many U.S. companies, like Apple and Google will have excellent food for growth must be received by investors in binary options.

binary options are the luck of the investors of the year, simple, effective, providing income in 30 minutes as if scommettessimo a bookmaker but with an awareness of product knowledge on which we focus.